Early Christian Life
(Quotes from some early and later Christian Martyrs)
“Verily,
verily, I say unto you, Except a corn of wheat fall into the ground and die, it
abideth alone: but if it die, it bringeth forth much fruit” (John 12:24).
“Instantly
two executioners came forward, who tore her [Eulalia’s] tender limbs, and with
cutting hooks or claws cut open her sides to the very ribs. Eulalia, counting
and recounting the gashes on her body, said, "Behold, Lord Jesus Christ!
Thy name is being written on my body; what great delight it affords me to read
these letters, because they are signs of Thy victory! Behold, my purple blood
confesses Thy holy name” (Martyr’s Mirror).
“My dear Jesus, my Savior, is so deeply written in my heart, that I feel
confident, that if my heart were to be cut open and chopped to pieces, the name
of Jesus would be found written on every piece”, “The crucified Christ is my
only and entire love”, “Suffer me to become food for the wild
beasts, through whose instrumentality it will be granted me to attain to God. I
am the wheat of God, and let me be ground by the teeth of the wild beasts, that
I may be found the pure bread of Christ. Rather entice the wild beasts, that
they may become my tomb, and may leave nothing of my body; so that when I have
fallen asleep [in death], I may be no trouble to any one. Then shall I truly be
a disciple of Christ, when the world shall not see so much as my body. Entreat
Christ for me, that by these instruments I may be found a sacrifice [to God]. I
do not, as Peter and Paul, issue commandments unto you. They were apostles; I
am but a condemned man: they were free, while I am, even until now, a servant.
But when I suffer, I shall be the freed-man of Jesus, and shall rise again
emancipated in Him” (Ignatius of Antioch).
“The proconsul then said to him, “I have wild beasts at
hand; to these will I cast thee, except thou repent.” But he answered, “Call
them then, for we are not accustomed to repent of what is good in order to
adopt that which is evil; and it is well for me to be changed from what is evil to what
is righteous.” But again the proconsul said to him, “I will cause thee to be
consumed by fire, seeing thou despisest the wild beasts, if thou wilt not
repent.” But Polycarp said, “Thou threatenest me with fire which burneth for an
hour, and after a little is extinguished, but art ignorant of the fire of the
coming judgment and of eternal punishment, reserved for the ungodly. But why
tarriest thou? Bring forth what thou wilt” (The Martyrdom of Polycarp, chapter
11).
“I have greatly
rejoiced with you in our Lord Jesus Christ, because ye have followed the example
of true love [as displayed by God], and have accompanied, as became you, those
who were bound in chains, the fitting ornaments of saints, and which are indeed
the diadems of the true elect of God and our Lord” (Polycarp to the Ephesians,
chapter 1).
“As for
us, we are convinced that you can inflict no lasting evil on us. We can only do
it to ourselves by proving to be wicked people. You can kill us—but you cannot
harm us” (Justin Martyr 1st Apology).
Dirk
Willems, after saving his enemy from drowning, his enemy handed him over to the
authorities to be executed. On the day of his martyrdom there was, “A strong east wind blowing that day, [so that] the kindled fire was much driven away from the upper part
of his body, as he stood at the stake; in consequence of which this good man
suffered a lingering death, insomuch that in the town of Leerdam, towards which
the wind was blowing, he was heard to exclaim over seventy times, "O my
Lord; my God".
In a letter she wrote to her son from prison before her martyrdom, Anna instructs him with the following
words, “Observe that which the Lord commands you, and sanctify your body to His
service, that His name may be sanctified, praised, and made glorious and great
in you. Be not ashamed to confess Him before men; do not fear men; rather, give
up your life, than to depart from the truth. If you lose your body, which is
earthly, the Lord your God has prepared you a better one in heaven.
"Therefore, my child, strive for righteousness unto death, and arm yourself
with the armor of God. Be a pious Israelite, trample under foot all
unrighteousness, the world and all that is in it, and love only that which is
above” (Anna of Rotterdam).
“According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified
in my body, whether it be by
life, or by death. For to me to live is Christ, and to die is
gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot
not. For I am in a strait betwixt two, having a desire to depart, and to
be with Christ; which is far better” (Philippians 1:10-23).
“The Holy Ghost witnesseth in every city, saying that bonds and
afflictions abide me. But none of these things move me, neither count I my
life dear unto myself, so that I might finish my course with joy, and the
ministry, which I have received of the Lord Jesus, to testify the gospel of the
grace of God” (Acts 20:23-24).
“Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword? As it is written, For thy sake we are
killed all the day long; we are accounted as sheep for the slaughter. Nay,
in all these things we are more than conquerors through him that loved
us. For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come, nor height,
nor depth, nor any other creature, shall be able to separate us from the love
of God, which is in Christ Jesus our Lord” (Romans 8:35-39).
“All the martyrdoms, then, were
blessed and noble which took place according to the will of God. For it becomes
us who profess greater piety than others, to ascribe the authority over all things to
God. And truly, who can fail to admire their nobleness of mind, and their
patience, with that love towards their Lord which they displayed?—who, when they were so torn with
scourges, that the frame of their bodies, even to the very inward veins and
arteries, was laid open, still patiently endured, while even those that stood
by pitied and bewailed them. But they reached such a pitch of magnanimity, that
not one of them let a sigh or a groan escape them; thus proving to us all that
those holy martyrs of Christ, at the very time when they suffered such
torments, were absent from the body, or rather, that the Lord then stood by
them, and communed with them. And, looking to the grace of Christ, they
despised all the torments of this world, redeeming themselves from eternal
punishment by [the suffering of] a single hour. For this reason the fire of
their savage executioners appeared cool to them. For they kept before their
view escape from that fire which is eternal and never shall be quenched, and
looked forward with the eyes of their heart to those good things which are laid
up for such as endure; things “which ear hath not heard, nor eye seen, neither
have entered into the heart of man,” but were revealed by the Lord to them,
inasmuch as they were no longer men, but had already become angels. And, in
like manner, those who were condemned to the wild beasts endured dreadful
tortures, being stretched out upon beds full of spikes, and subjected to
various other kinds of torments, in order that, if it were possible, the tyrant
might, by their lingering tortures, lead them to a denial [of Christ]” (The Martyrdom of Polycarp, Chapter 2).
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“Reason dictates that persons who are truly noble and who love wisdom will honor and love only what is true. They will refuse to follow traditional viewpoints if those viewpoints are worthless...Instead, a person who genuinely loves truth must choose to do and speak what is true, even if he is threatened with death...I have not come to flatter you by this written petition, nor to impress you by my words. I have come to simply beg that you do not pass judgment until you have made an accurate and thorough investigation. Your investigation must be free of prejudice, hearsay, and any desire to please the superstitious crowds. As for us, we are convinced that you can inflict no lasting evil on us. We can only do it to ourselves by proving to be wicked people. You can kill us—but you cannot harm us.” From Justin Martyr's first apology 150 A.D. Martyred A.D. 160